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Emily Kame Kngwarreye
Merne Anooralya - Delmore Gallery Cat No.95G004

1995

Price Upon Request
Price Upon Request
Price Upon Request
Price Upon Request
Price Upon Request
Price Upon Request
Price Upon Request
Price Upon Request
Price Upon Request
Price Upon Request

About the Item

EMILY KAME KNGWARREYE (1910 - 1996) Country: Central/Eastern Desert, NT Language: Anmatjerre Community : Utopia, Soakage Bore/ Alhalkere Merne Anooralya, 1995 Synthetic polymer paint on belgian linen. Inscribed verso: artist’s name, signature, size and Delmore Gallery cat. 95G004 The work is ready to hang. Provenance: Delmore Gallery, Alice Springs Private Collection Sotheby’s Melbourne, 2002 Private Collection Deutscher and Hackett, 2012 Private Collection A work that bursts with desert fertility - a charged expression of her custodial yam plant and the interdependent linked life cycles of her ancestors and local flora and fauna. This painting was produced within the first three months of her move into strident lined works. The consequence of working both styles over this time, allowed Emily a rich and robustly colored expression of her layered dotted style as is displayed here. Octogenarian Emily Kame Kngwarreye painted for just 8 years between 1988 and 1996 during which she became Aboriginal Australia’s most successful living artist and carved an enduring presence in the history of Australian art. By the time she passed away, her fame had achieved mythic status. Born circa 1910 at Alhalkere (on the northwest boundary of Utopia), her first attempts at making art outside of a ceremonial context was the result of her participation in making batiks (wax dyeing technique applied to fabric) as early as 1977. Emily found that acrylic on canvas was more suited to her style than the laborious process of batik. Her early style featured visible linear tracings, following the tracks of the Kame (Yam) and animal prints as in Emu Dreamings, with fields of fine dots partially obscuring symbolic elements and playing across the canvas surface. By 1992 her fine dotting and symbolic under-painting gave way to works in which symbols and tracks were increasingly concealed beneath a sea of dots until eventually they were no longer evident at all. She began using larger brushes to create lines of dots that ran across vibrantly colored, haptic surfaces. These works became progressively more cosmic and visually abstracted until, by the mid 1990’s she had developed a style of painting rather unfortunately and euphemistically referred to as ‘dump dump’ paintings, by double dipping brushes into pots of layered paint thereby creating floral impressions with alternately colored variegated outlines. Confronted by the Emily phenomenon in the 1990’s, journalists and art writers seemed inadequate to the task of dealing with the ‘unexplored terrain between traditional Aboriginal art practice and the contemporary art scene’. Yet today, it is clear that if any single artist could be said to be the standard bearer for contemporary Indigenous painting, Emily must surely be the one. Following her magnificent retrospective exhibition at the National Art Centre in Tokyo during 2008 it has become impossible to dispute the fact that Emily Kame Kngwarreye’s legacy places her in the highest league of international artists of the 20th century. Emily Kngwarreye Kame, a celebrated Aboriginal artist from Australia, is known for her abstract and dynamic works, but she typically did not sign her paintings. This practice is rooted in cultural and practical reasons rather than personal preference or neglect. For many Indigenous Australian artists, including Emily, the concept of individual ownership over art often differs from Western notions. Art in her community was deeply tied to ancestral stories, traditions, and collective identity rather than personal recognition. The focus was on storytelling and cultural preservation, not on personal authorship.

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