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Dan NaminghaSpeckled Corn Kachina, Dan Namingha, lithograph, Hopi, kachina, blue, orange
Price:$600
About the Item
- Creator:Dan Namingha (1950, Native American)
- Dimensions:Height: 15 in (38.1 cm)Width: 20 in (50.8 cm)
- Medium:
- Movement Style:
- Period:
- Condition:
- Gallery Location:Santa Fe, NM
- Reference Number:1stDibs: LU191210539632
Dan Namingha
Painter and sculptor Dan Namingha is one of the preeminent Native American contemporary artists practicing today. A reverent spirit for nature and the land stands at the heart of his creations, as he celebrates the life and traditions of his Hopi heritage. The artistic influences on his dynamic minimalist works include Jackson Pollock, Michelangelo and Norman Rockwell.
Namingha was born in Keams Canyon, Arizona. He is a member of the Hopi-Tewa tribe, an Indigenous nation known for vivid art, especially pottery. He comes from a long line of artists and potters. His mother is Dextra Quotskuyva, one of the most influential potters of the past century. His great-great-grandmother is Nampeyo, who is considered the godmother of Hopi pottery.
Namingha studied at the Institute of American Indian Arts in Sante Fe, which later awarded him an honorary doctorate in 2009. He also attended the American Academy of Art in Chicago.
In 1992, he was the subject of the PBS documentary Dan Namingha: Seeking Center in Two Worlds. He has received many prestigious awards, including the Award and Tribute from the Harvard Foundation at the Fogg Art Museum of Cambridge, Massachusetts, in 1994, the Visionary Award from the Institute of American Indian Arts in Sante Fe in 1997 and the Abbott Sekaquaptewa Award from the Futures for Children in 2008.
Major collections and museums holding his work include Booth Western Art Museum in Atlanta, the Náprstek Museum in Prague, the Royal Collection in London and the NASA Art Collection in Washington, DC.
Namingha lives and works in Santa Fe, New Mexico, where he continues to create art that inspires viewers, collectors and critics.
On 1stDibs, explore the vibrant world of Dan Namingha through his sculptures, abstract works, landscape paintings and more.
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Born, 1940, El Paso, Texas, died 2006, Hondo, New Mexico.
Statement: Luis Jimenez, in his work, celebrates the vitality of life. . . . Jimenez es un hijo de la frontera; he knows its people and the landscape. It is the transformation of these people into art that is his most important contribution to the art of this vast region which stretches between Mexico and the United States.
His subject matter utilizes the popular images of the cultura del norte, and a large part of it is depicted and transformed in the rough and tumble world of la frontera. He is also a son of el norte, and so he uses its materials and explores its emerging, popular myths. The tension and attraction of Jimnez’s work is that he always creates within the space of his two worlds, the Mexicano and the Americano. He constantly shows us the irony of the two forces which repel, while showing us glimpses of the synthesis he seeks. What a gift it has been to us for this talented artist to reflect on the soul of our region. He gives meaning to our existence and history.
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In 1966 he moved to New York City and worked as an assistant to sculptor Seymour Lipton. Jimenez began to exhibit his art while in New York and in 1972 moved to New Mexico to focus on creating public sculptures, even as he maintained his diverse output of drawings, prints, and lithographs.
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The many exhibitions featuring his work have included Human Concern/Personal Torment (Whitney Museum of American Art, New York, 1969).
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Three Texas Artists (Centre Cultural Americaine, USIS, Paris, 1977),
Recent Trends in Collecting (Smithsonian Institution, Washington, DC, 1982).
Committed to Print (Museum of Modern Art, New York, 1989)
Printmaking in Texas: The 1980s (Modern Art Museum, Fort Worth, TX.
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Man On Fire: Luis Jimnez (Albuquerque Museum of Art, NM, 1994-95).
47th Annual Purchase Exhibition (American Academy of Arts and Letters, New York, 1995).
Traveling solo exhibition, Working Class Heroes: Images from the Popular Culture (1997-2000).
Jiménez
Collier Gallery has been in continuous operation for over 40 years. Originally located just off Main Street in downtown Scottsdale, Arizona, we have moved to Phoenix to accommodate and showcase our large inventory including:
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SHIPPING FEES INCLUDE SHIPPING CHARGE, PACKAGING & **INSURANCE**
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Born, 1940, El Paso, Texas, died 2006, Hondo, New Mexico.
Statement: Luis Jimenez, in his work, celebrates the vitality of life. . . . Jimenez es un hijo de la frontera; he knows its people and the landscape. It is the transformation of these people into art that is his most important contribution to the art of this vast region which stretches between Mexico and the United States.
His subject matter utilizes the popular images of the cultura del norte, and a large part of it is depicted and transformed in the rough and tumble world of la frontera. He is also a son of el norte, and so he uses its materials and explores its emerging, popular myths. The tension and attraction of Jimnez’s work is that he always creates within the space of his two worlds, the Mexicano and the Americano. He constantly shows us the irony of the two forces which repel, while showing us glimpses of the synthesis he seeks. What a gift it has been to us for this talented artist to reflect on the soul of our region. He gives meaning to our existence and history.
Rudolfo Anaya (passage chosen by the artist), A View from La Frontera, Man on Fire: Luis Jimnez, pp. 1, 3, 6Biography: Luis Jimnez was born in Texas to parents who had emigrated from Mexico to the United States; he would later dedicate his 1989 sculpture Border Crossing to his father, who had entered the country illegally. The elder Jimnez was a neon sign designer in El Paso, and Luis worked with him as a youth. His experience working in the neon shop and his fascination with U.S. car culture would both become major influences on his art career.
Jimenez studied architecture at the University of Texas, Austin (UTA), and also took art courses in which he first created sculptures with wood, steel, and fiberglass, choosing the latter because of its association with U.S. popular culture. He subsequently became one of the artists who made fiberglass an acceptable medium in the 1960s. In 1964 Jimenez received his B.S. in art from UTA, and he continued his studies at the Universidad Nacional Autnoma de Mexico in Mexico City.
In 1966 he moved to New York City and worked as an assistant to sculptor Seymour Lipton. Jimnez began to exhibit his art while in New York and in 1972 moved to New Mexico to focus on creating public sculptures, even as he maintained his diverse output of drawings, prints, and lithographs.
Drawing on his early experiences, Jimnez creates works that come from a border perspective, one that draws upon the hybridity bred by culture clashes. Often socially and politically informed, his works speak not only in regional terms, those germane to the southwestern United States, but to broader, more global issues as well. They exhibit a profoundly Chicano aesthetic and sensibility, one that is informed by Mexican and Mexican American traditions, North American popular culture, Chicano cultural icons, and images and themes unique to the Southwest. Death, sexuality, and the struggle of the common people are frequent themes.
Inspired by authors who write in an autobiographical style, Jimnez creates works that function as personal narrative yet are also able to make statements about culture in more global terms. His use of bold colors and lines, a legacy from his fathers work as a neon sign maker, lends a dynamic sensuality to his work, one that is particularly evident in his monumental fiberglass and acrylic urethane sculptural works
Many of Jimnezs works correspond to scholar Toms Ybarra-Fraustos definition of the Chicano aesthetic of rasquachismo, a lowbrow sensibility that appeals to the working class in that it applies to objects that subvert expressions of the mainstream or dominant culture. Creating art that speaks to the people, Jimnez is able to transform regional and culturally specific myths and symbols into globally recognized and relevant icons.
Exhibitions:
In addition to his personal work, Jimnez has been commissioned for numerous public art projects. In 1999 his sculpture Southwest Piet was designated a National Treasure by First Lady Hillary Clinton.
The many exhibitions featuring his work have included Human Concern/Personal Torment (Whitney Museum of American Art, New York, 1969).
The First International Motorcycle Art Show (Phoenix Art Museum, Phoenix, AZ, 1973).
Three Texas Artists (Centre Cultural Americaine, USIS, Paris, 1977),
Recent Trends in Collecting (Smithsonian Institution, Washington, DC, 1982).
Committed to Print (Museum of Modern Art, New York, 1989)
Printmaking in Texas: The 1980s (Modern Art Museum, Fort Worth, TX.
Laguna Gloria Art Museum, Austin, 1990.
The Whitney Biennial (Whitney Museum of American Art, New York, 1991)
Man On Fire: Luis Jimnez (Albuquerque Museum of Art, NM, 1994-95).
47th Annual Purchase Exhibition (American Academy of Arts and Letters, New York, 1995).
Traveling solo exhibition, Working Class Heroes: Images from the Popular Culture (1997-2000).
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Collier Gallery has been in continuous operation for over 40 years. Originally located just off Main Street in downtown Scottsdale, Arizona, we have moved to Phoenix to accommodate and showcase our large inventory including:
• Original works by Maynard Dixon, Lon Megargee, Ed Mell, Fritz Scholder, Bill Schenck, Bill Lesch, Luis Jimenez, Greg
Singley, Dan Budnik, and other 20th century Western, WPA and Contemporary Southwestern artists.
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Luis Alfonso Jimenez
Born, 1940, El Paso, Texas, died 2006, Hondo, New Mexico.
Statement: Luis Jimenez, in his work, celebrates the vitality of life. . . . Jimenez es un hijo de la frontera; he knows its people and the landscape. It is the transformation of these people into art that is his most important contribution to the art of this vast region which stretches between Mexico and the United States.
His subject matter utilizes the popular images of the cultura del norte, and a large part of it is depicted and transformed in the rough and tumble world of la frontera. He is also a son of el norte, and so he uses its materials and explores its emerging, popular myths. The tension and attraction of Jimnez’s work is that he always creates within the space of his two worlds, the Mexicano and the Americano. He constantly shows us the irony of the two forces which repel, while showing us glimpses of the synthesis he seeks. What a gift it has been to us for this talented artist to reflect on the soul of our region. He gives meaning to our existence and history.
Rudolfo Anaya (passage chosen by the artist), A View from La Frontera, Man on Fire: Luis Jimnez, pp. 1, 3, 6Biography: Luis Jimnez was born in Texas to parents who had emigrated from Mexico to the United States; he would later dedicate his 1989 sculpture Border Crossing to his father, who had entered the country illegally. The elder Jimnez was a neon sign designer in El Paso, and Luis worked with him as a youth. His experience working in the neon shop and his fascination with U.S. car culture would both become major influences on his art career.
Jimenez studied architecture at the University of Texas, Austin (UTA), and also took art courses in which he first created sculptures with wood, steel, and fiberglass, choosing the latter because of its association with U.S. popular culture. He subsequently became one of the artists who made fiberglass an acceptable medium in the 1960s. In 1964 Jimenez received his B.S. in art from UTA, and he continued his studies at the Universidad Nacional Autnoma de Mexico in Mexico City.
In 1966 he moved to New York City and worked as an assistant to sculptor Seymour Lipton. Jimnez began to exhibit his art while in New York and in 1972 moved to New Mexico to focus on creating public sculptures, even as he maintained his diverse output of drawings, prints, and lithographs.
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Centre Georges Pompidou, Paris, France * “They’re Coming”, bronze
Dahlem Museum, Berlin, Germany
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United States Mission to the United Nations, New York City, NY *"Offering of the Sacred Pipe”, monumental bronze by Allan Houser © 1979 Presented to the United States Mission to the United Nations as a symbol of World Peace honoring the native people of all tribes in these United States of America on February 27, 1985 by the families of Allan and Anna Marie Houser, George and Thelma Green and Glenn and Sandy Green in New York City.
National Portrait Gallery, Smithsonian, Washington, DC * Portrait of Geronimo, bronze
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National Museum of the American Indian, Smithsonian, Washington, D.C. *Sacred Rain Arrow, (Originally dedicated at the US Senate Committee on Indian Affairs, US Senate Building) “Goat”, “To The Great Spirit” - dedicated in 1994 at the Vice President’s Residence in Washington, D.C.. Ceremony officiated by Hillary Rodham Clinton and Tipper Gore.
Oklahoma State Capitol, Oklahoma City, Ok * “As Long As the Waters Flow”, bronze
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Fort Sill, Oklahoma *”Chiricahua Apache Family”, bronze Donated and dedicated to Allan Houser’s parents Sam and Blossom Haozous by Allan Houser and Glenn and Sandy Green
The Heard Museum, Phoenix, Arizona *Earth Song, marble donated by Glenn and Sandy Green
The Clinton Presidential Library, Arkansas * “May We Have Peace”, bronze
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Allan Houser’s father Sam Haozous, surrendered at the age of 14 with Geronimo and his band of Warm Springs Chiricahua Apache people in 1886 in Southern Arizona. This was the last active war party in the United States.
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His artwork is an ongoing testimony to Native life in America – its beauty, strength and poignancy. Allan Houser is from the culture and portrayed his people in an insightful and authentic way. Because of the era in which he lived, he had a rare understanding of American Indian life. Allan was the first child born after the Chiricahua Apaches were released from 27 years of captivity. Allan grew up speaking the Chiricahua dialect. Allan heard his father’s stories of being on the warpath with Geronimo and almost nightly heard his parents singing traditional Apache music. Allan’s father knew all of Geronimo’s medicine songs.
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Allan Houser was represented by Glenn Green Galleries (formerly known as The Gallery Wall, Inc.) from 1973 until his death in 1994. The gallery served as agents, advocates, and investors during this time.
In 1973 the Greens responded enthusiastically to the abstraction and creativity in Houser’s work. They were impressed, not only with his versatility and talent but with the number of mediums he employed. His subject matter was portrayed in styles ranging from realism, stylized form to abstraction.
With encouragement from the Greens, Houser at the age of 61, retired from his post as the head of the sculpture department at the Institute of American Indian Arts in Santa Fe, New Mexico in 1975 to begin working full-time creating his art. The next 20-year period was an exciting time for Allan, the gallery, and for the Green family. He created a large body of sculpture in stone, wood and bronze. For many years Glenn Green Galleries co-sponsored many editions of his bronzes and acted as quality control for the bronze sculptures according to Houser’s wishes.
As both agents and gallery representatives, the Greens promoted and sold his art in their galleries in Phoenix and Scottsdale, Arizona and in Santa Fe, New Mexico. They had bi-annual exhibits in their galleries to feature Houser’s newest work and sponsored and arranged international museum shows in America, Europe and Asia. They travelled for these events including a trip to Carrara, Italy to the famed quarries of Michelangelo and together co-financed and arranged the purchase of 20 tons of marble.
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