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Hans HardersBoy playing the shawm / - The transience of sounds -c. 1930
c. 1930
$2,615.23
£1,946.50
€2,200
CA$3,627.06
A$3,904.86
CHF 2,091.13
MX$47,052.19
NOK 26,384.26
SEK 24,145.86
DKK 16,768.06
About the Item
Hans Harders (1875 Mörel - 1955 Berlin), Boy playing the shawm, around 1930. Dark patinated bronze with round plinth on a black marble base (2 cm high), total height 35 cm, diameter of the cast base 8 cm, weight 3.86 kg, foundry mark “Lauchhammer Bildguss” on the reverse of the plinth. Listed in the Lauchhammer catalogs as “Bildguss 26” designed by Hans Harders, unsigned.
- Slightly bumped in places, patina rubbed in places, especially on the back, upper edge of the marble base with minimal chipping, otherwise in good condition.
- The transience of sounds -
At first glance, the boy's natural appearance suggests that Hans Harders modeled him after a young boy. In fact, the artist was inspired by Donatello's famous putti playing music on the baptismal font in Siena Cathedral, which the Italian created in 1428. One of them, the tambourine-playing putto, has been in the Berlin Sculpture Collection since 1902. Harders obviously based the design of the limbs on the work of the Renaissance artist. Even the size corresponds to the model. And yet Harders has created an entirely unique work of art with a completely different expressive content.
The Berlin artist dispenses with the artificial yet natural-looking torsion of Donatello's putto and instead shows his boy in a motionless, upright pose. The dancing extroversion is transformed into an inner mood related to the music. The motionless position creates a correspondence between the body and the shawm. The boy is completely absorbed in the act of making music, which is also expressed physically, especially in the puffy cheeks of the face, which is conceived in a completely different way than Donatello's. Here, Harder studied baroque trombone-blowing angels, who also have a high forehead. In general, the whole body is a little fuller than Donatello's - in the manner of baroque putti - which is particularly evident in the folds of fat on the thighs. The larger body volume suits the music-making on the wind instrument and also lends the imagined notes a greater volume.
If, in Donatello's work, the putti of the Renaissance became children, although they remained winged, here we see a putto-like human boy in ancient nudity, to which Donatello also alludes. The shawm is a reminiscence of antiquity, of Virgil's shepherds' bucolic music heralding the happy Golden Age. Harder's boy, however, is not performing a joyous dance. Rather, he is completely immersed in the melody he has created, which displays a deeply melancholy quality that is not counteracted by the boy's figure, but rather intensified. The paradise from which he comes as a putto is lost. All that remains is to listen to the sounds that fade away, just as paradise itself has faded away. And yet music itself offers the soul a temporary home, because, as the then widely read philosopher Arthur Schopenhauer explains in his work The World as Will and Representation, it offers aesthetic salvation from the constant drive of an accelerating world.
About the artist
Hans Harder's artistic talent was already evident as a child, when he made animal figures out of clay. His parents, farmers from Mörel, encouraged their son's talent and enabled him to study at the art academies in Berlin and Dresden. Following his artistic roots as a sculptor, he became a sculptor and medalist. Based in Berlin, his bronze works were produced by the Rosenthal
Maeder foundry and later by Preiss
Kassler. From the 1920s he also created models for the porcelain manufacturers Fraureuth and Hutschenreuther.
GERMAN VERSION
Hans Harders (1875 Mörel - 1955 Berlin), Schalmei spielender Knabe, um 1930. Dunkel patinierte Bronze mit runder Plinthe auf schwarzem Marmorsockel (2 cm Höhe), Gesamthöhe 35 cm, Durchmesser des gegossenen Sockels 8 cm, Gewicht 3,86 kg, auf der Rückseite der Plinte Gießereimarke „Lauchhammer Bildguss“. In den Lauchhammer Katalogen als von Hans Harders entworfener „Bildguss 26“ angeführt, unsigniert.
- Vereinzelt etwas bestoßen, Patina insbesondere am Rücken stellenweise berieben, obere Kante des Marmorsockels mit minimalen Abplatzungen, sonst in gut erhaltenem Zustand.
- Die Vergänglichkeit der Töne -
Auf den ersten Blick wirkt es aufgrund des natürlichen Anscheins des Knaben, als ob Hans Harders ein Junge Modell gestanden hätte. Tatsächlich lässt sich der Künstler hier jedoch von Donatellos berühmten musizierenden Putten auf dem Taufbecken des Domes von Siena inspirieren, die der Italiener 1428 geschaffen hat. Einer von ihnen, der Tamburin spielende Putto, befindet sich seit 1902 in der Berliner Skulpturensammlung. Hinsichtlich der Gestaltung der Körperglieder orientiert sich Harders offensichtlich am Werk des Renaissancekünstlers. Selbst die Größe entspricht dem Vorbild. Und doch schafft Harders ein ganz eigenes Kunstwerk, das einen gänzlich anderen Ausdrucksgehalt aufweist.
Der Berliner Künstler verzichtet auf die artifizielle und dennoch natürlich wirkende Torsion von Donatellos Putto und zeigt seinen Knaben stattdessen in einer unbewegten aufrechten Haltung. Die tänzerische Extrovertiertheit wird in eine innerliche, auf die Musik bezogene Gestimmtheit überführt. Die Schlussstellung bewirkt eine Entsprechung des Körpers mit der Schalmei. Der Knabe geht ganz im Akt des Muszierens auf, der auch körperlich zum Ausdruck kommt und insbesondere den aufgeblähten Backen des ganz anders als bei Donatello aufgefassten Gesichts abzulesen ist. Hier wiederum hat Harders barocke Posaune blasende Engel studiert, die ebenfalls eine hohe Stirn aufweisen. Überhaupt ist der ganze Körper – barocken Putten entsprechend – etwas fülliger als bei Donatello, was insbesondere durch die Speckfalten an den Oberschenkeln augenfällig wird. Das umfangreichere Körpervolumen passt zum Muszieren auf dem Blasinstrument und verleiht auch den imaginierten Tönen ein größeres Volumen.
Werden mit Donatello die Putten in der Renaissance zu Kindern, die allerdings geflügelt bleiben, steht hier ein puttohafter menschlicher Knabe in antiker Nacktheit vor Augen, auf die sich auch Donatello bezieht. Die Schalmei ist ebenfalls eine Reminiszenz an die Antike, an Vergils vom frohen Goldenen Zeitalter kündende Hirtenbukolik. Harders Knabe vollführt aber keinen freudigen Tanz. Vielmehr ist er ganz in die von ihm selbst hervorgebrachte Melodie versunken und weist dabei einen tiefsinnig-melancholischen Zug auf, der durch die Knabengestalt nicht konterkariert, sondern noch verstärkt wird. Das Paradies, dem er als Putto selbst entstammt, ist verloren. Was bleibt, ist einzig den Tönen zu lauschen, die verklingen, wie das Paradies selbst verklungen ist. Und doch bietet die Musik selbst der Seele eine temporäre Heimstatt, da sie, wie es der seinerzeit viel gelesene Philosoph Arthur Schopenhauer in seinem Werk Die Welt als Wille und Vorstellung darlegt, eine ästhetische Erlösung aus dem beständigen Getriebensein einer sich beschleunigenden Welt bietet.
zum Künstler
Bereits als Kind zeigte sich Hans Harders künstlerisches Talent, indem er aus Lehm Tierfiguren formte. Die Eltern – Bauern aus Mörel – förderten die Begabung ihres Sohnes und ermöglichten ihm ein Studium an der Berliner und der Dresdener Kunstakademie. Seinen künstlerischen Wurzeln als Plastiker folgend, wurde er Bildhauer und Medailleur. In Berlin ansässig, führten die Bildgießereien Rosenthal
Maeder und später Preiss
Kassler seine Werke aus. Ab den 1920er Jahren schuf Harders zudem Modelle für die Porzellanmanufakturen Fraureuth und Hutschenreuther.

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- Patina very occasionally darkened, lute with loss of one tuning peg, otherwise in excellent condition.
- The renaissance of the Renaissance -
The bronze is a precisely executed and masterfully cast contemporary reduction of Paul Dubois 155 cm tall masterpiece "Florentine Singer", which is exhibited in the Musée d'Orsay and for which the artist was awarded the Medal of Honor at the Paris Salon in 1865. The work acted as a beacon, and was followed by a plethora of depictions of juveniles.
Inspired by Donatello and Luca della Robbia, but also by painters such as Piero della Francesca, Benozzo Gozzoli, and Pinturicchio, the "Florentine Singer" is not an epigonal work that pays homage to a vanished era, but a successful attempt to draw vitality from the art of the past and thus give it new life.
The effect of vitality is the core of Italian Renaissance art theory. In order to fulfill itself as art, art had to appear like nature. This naturalism also characterizes the "Florentine Singer". The young man appears to have been taken from life, which is reinforced by the momentary nature of his action. He has just struck a now fading chord. In addition, the natural appearance is enhanced by the detailed shaping of the figurative details, such as the laces with the slightly curved leather of the shoes, the belt buckle, or the ornamentation on the body of the lute. Even the fingernails are clearly defined. Unlike the Renaissance, however, the effect of liveliness here is not based on the "discovery" of nature and the human body, but primarily on the rediscovery of the art of the Quattrocento. The liveliness of the artwork is therefore at the same time a revitalization of this art, so that we can speak of a Renaissance of the Renaissance, just as the Pre-Raphaelites in England at the same time transferred the Quattrocento to contemporary art.
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About the artist
Paul Dubois' great-uncle was the famous French Baroque sculptor Jean-Baptiste Pigalle, in whose footsteps the talented great-nephew followed. When he debuted at the Paris Salon in 1858, he signed his work "Dubois-Pigalle". At his father's request, however, he first studied law before devoting himself to sculpture under the tutelage of François Christophe Armand Toussaint in 1856 and entering the École des Beaux-Arts in 1858. From 1859 to 1863, he lived in Rome and traveled to Naples and Florence. Inspired by Florentine art of the quattrocento, Dubois initiated a school-forming neo-Florentine style that combined the elegantly simple forms of youthful grace with a precise wealth of detail.Two purchases by the French state (“envois de Rome”) were made during his stay in Rome, which brought him recognition in Paris. After his return there, he quickly became an internationally sought-after artist.
Dubois was also active as a creator of monuments. His most famous work is the equestrian statue of Joan of Arc (1896) on the forecourt of Reims Cathedral. He was also a sought-after portraitist who produced around 50 busts and - Dubois was also a passionate painter - around 100 portraits in oil.
From 1873 to 1878 he was curator of the Museum du Luxembourg, in 1876 he became a member of the Institut de France and from 1878 to 1905 he was director of the École des Beaux-Arts.
In 1865, Dubois was awarded the Paris Salon Medal of Honor for his “Florentine Singer”. In 1867 he became Chevalier, in 1874 Officier, in 1886 Commandeur of the Légion d'honneur, which awarded Dubois the Grande Croix in 1896.
Selected Bibliography
Stole, Elmar: Paul Dubois. In: Saur. Allgemeines Künstlerlexikon, vol. 30, Munich - Leipzig 2001, pp. 677-678.
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- Soulmate -
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About the artist
Rudolf Kaesbach studied sculpture at the Hanau Academy and worked in a bronze foundry in Paris in 1900. In order to work as an independent artist, he opened a workshop in Düsseldorf, where he cast bronzes from models he designed. In 1902 he made his debut at the German National Art Exhibition in Düsseldorf. The following year Kaesbach went to the academy in Brussels. There he was inspired by contemporary Belgian sculpture, especially the work of Constantin Meunier. He moved to Berlin, where he opened a studio in the villa district of Grunewald and devoted himself to life-size marble sculptures and the design of bronzes. From 1911, he regularly presented his works at the major art exhibitions in Berlin, as well as in Düsseldorf and Malmö. Between 1936 and 1939, he also created models for the Rosenthal porcelain factory. From 1939 to 1944, Kaesbach was represented at the major German art exhibitions in Munich.
GERMAN VERSION
Rudolf Kaesbach (1873 Gladbach - 1955 Berlin), Waldidyll, um 1915. Gold und goldbraun patinierte Bronze mit gegossener Plinthe, auf einem Marmorsockel montiert (5 cm Höhe), Gesamthöhe 36 cm, Maße der Bronze: 31 cm (Höhe) x 17 cm (Länge) x 12 cm (Breite). Gewicht 4,6 kg, auf der Plinthe mit „R.[udolf] KAESBACH“ signiert.
- vereinzele beriebene Stellen, insgesamt in einem altersgemäß ausgezeichneten Zustand
- Seelenverwandtschaft -
Die Bronzeplastik veranschaulicht eine junge Frau im innigen Austausch mit einem sie begleitenden Reh. Das Tier hält inne, um sich zu ihr hochzuwenden, während die nackte Schönheit ihren Schritt verlangsamt, um dem Reh ebenfalls in die Augen zu schauen und es zärtlich mit der Hand zu liebkosen. Die Frau und das Reh sind in einem inneren Gleichklang. Auch wenn ihre Lippen unbewegt bleiben, spricht sie die Sprache des Tieres, mit dem sie auf eine tief empfundene Weise verbunden ist.
Die im Kontrast zur naturalistischeren Einfärbung des Rehs aufstrahlende goldfarbene Patina lässt die junge Frau wie eine Heilige erscheinen, auch wenn sich nicht als Heilige identifizierbar ist. Zugleich ruft sie Erinnerungen an die Jagdgöttin Diana oder eine Nymphe hervor. Dafür fehlt ihr allerdings die Wildheit. In ihrer unschuldigen Naivität gemahnt sie vielmehr an eine Vestalin, die freilich nicht in der Waldeinsamkeit zu Hause ist. Und doch wirkt die sich unbekleidet im Herzen der Natur bewegende junge Schönheit wie eine Priesterin, die sich mit hochgebundenem Haar und der vorsichtig getragenen Schale und dem Wege zu einem Heiligen Hain befindet.
Um die gennannten Assoziationen zu eröffnen, hat Kaesbach die Frauenfigur bewusst so gestaltet, dass sie nicht als konkrete Person identifizierbar ist. Damit hat er eine für den Jugendstil charakteristische Allegorie natürlicher Weiblichkeit geschaffen, bei der das Reh weit mehr als ein Begleittier ist. Es weist dieselbe grazile Anmut wie die junge Frau auf und der innere Gleichklag der beiden lässt das Reh als ihr anderen Ich erscheinen. Es verkörpert – ins Animalische übertragen - ihr inneres Wesen, wodurch auch dem Reh ein allegorischer Charakter zukommt.
zum Künstler
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