Furniture

This is a finely hand painted Chinese porcelain bowl from the 18th century, Qing dynasty, Qianlong period, 1736-1795. The bowl is beautifully decorated with two panels of figure sce...

O/1393 - This bowl is more antique tha I wrote. This is one piece from a large collection of ancient pottery, gathered 35 years ago and never exhibited to the public. I woud like to sell...

This is a Chinese Export porcelain bowl of mid size, hand painted in a blue and white floral pattern, which we date to the mid 18th Century, Circa 1770 or possibly slightly earlier. ...

A contemporary Stoneware Bowl made in the tradition of Iga ware by Japanese ceramic artist Shiro Tsujimura (1947-). In a slightly irregular round form, the de...

This very large and substantial bowl or basin is signed by and unknown artist and originates from China, dating to approximately 1920 and done in the period Chinese Export style. The...

Meiji period large Japanese Imari bowl centerpiece This large, distinctive, octagonal porcelain Imari bowl is painted in rich, inky blue, co...

This is a Chinese Export porcelain bowl, hand painted in a blue and white pattern, which we date to the 18th Century or earlier, back to late Ming dynasty in the early 17th century. ...

This is a finely hand painted Chinese porcelain tea bowl from the 18th century, Qing dynasty, Qianlong period, 1736-1795. The bowl is well decorated, continuously around the body ...

A large Thai hand-painted blue and white porcelain bowl from the 20th century with floral motifs. Created in Thailand, this porcelain bowl features a circular tapering silhouette wit...

A fine antique signed Japanese Imari porcelain bowl. In the form of a shaped bowl with a plum-like shape. Decorated throughout with exquisitely detailed painted or enameled dec...

A rare ceramic bowl with overglaze paint decoration by Japanese imperial potter Makuzu Kozan ((1842–1916). Unlike the better-known works Kozan made for the expositions in the west and export to the foreign market, this piece exemplifies his work for the domestic market and the tea ceremony. The bowl was made in the so called "Utusushi" Ogata Kenzan (1663-1743), a celebrated Edo painter and ceramicist. Utusushi is loosely translated as "in the spirit of". It is not at all a simple imitation of a master, but a Japanese concept of embracing the spiritual essence of a master while the creator is free to mix in his or her own unique artistic interpretation and flavor. The bowl was made to hold fruits during the tea ceremony. It has a very distinguished form with a circular lower body morphing into a square upper portion that further opening with flared rim. The surface has a grey glaze onto which Asagao flowers (Japanese morning glory) on the vines were painted in a free and poetic style. White was used for the petals, green for the leaves with touches of gold highlight. Asagao, the symbol of the summer was rendered in the spirit of Ogata Kenzan, and interestingly the shape of the blossom echoes the unique form the bowl. It was likely reserved for the tea ceremony during the summer months. Under the base, Kozan was signed in black on a white porcelain plaque inlay. For two similar examples of Kozan's work Utusushi Kenzan, see Page 168-169 of the book: Sekai ni Aisa Reta ya Kimono Miyagawa Kozan Makuzu...

A wonderfully glazed, impeccably made Chawan tea bowl by famed Japanese master potter the 13th Kichizaemon Raku, Seinyu (1887-1944) who was the eldest son of Konyu - the 12th Kichizaemon of the Raku family line of potters - known as the most noted and celebrated tradition of pottery within the world of Japanese tea. Kichizaemon Raku was the 13th master to carry on the family's esteemed name and tradition. The bowl features shifting textures and deep, rich colours which radiate in the light. The term "Raku" was derived from the site where clay was dug in Kyoto in the late 16th century. The Kanji character for Raku translates to "enjoyment" or "fun/delightful" For 15 generations it has been the title and seal used by a lineage of potters whose work formed the central tradition in Japan. This lineage believes that 'Raku' refers to the potters who use the technique, not the technique itself. In the 16th century, the first of these potters, Chojiro is said to have come under the patronage of the Japanese tea master, Sen-No-Rikyu. According to legend, in 1598 a few years after Chojiro's death, ruler, Hideyoshi Toyotomi bestowed upon his adopted son, Jokei, a golden seal with the written symbol "Raku." Both the name and the ceramic style have been passed down through the family to the present ever since. The name and the style of ware have become influential in both Japanese culture and literature. Raku ware marked an important point in the historical development of Japanese ceramics, as it was the first ware to use a seal mark and the first to focus on close collaboration between potter and patron. Other famous Japanese clay artists...