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Beautiful German Pieta known as "Vesperbild"
$54,124.74
£40,051.55
€45,000
CA$74,063.65
A$80,685.75
CHF 42,610.46
MX$968,612.15
NOK 542,906.07
SEK 496,195.77
DKK 342,867.41
About the Item
BEAUTIFUL GERMAN PIETA KNOWN AS “VESPERBILD”
ORIGIN : GERMANY
PERIOD : 15th CENTURUY
Height : 74 cm
Width : 43 cm
Depth : 22,5 cm
Good condition
Oak wood
This beautiful 15th-century carved and polychrome wooden Pieta, with a hollowed back, originates from Germany, is commonly known as a Vesperbild. "Vesperbild" literally translates to "evening image" in French. These sculptures traditionally depict the Virgin Mary holding the body of Jesus after his crucifixion. They are often associated with private devotion and were frequently used in evening prayers, hence their name.
This scene, commonly represented in Christian iconography from the 14th century onwards, where Mary cradles her dead son on her lap after the crucifixion, is a creation of Mystical Thought, which emerged in the Rhine Valley around 1320.
The Virgin Mary holds her son lying on her lap, with the legs of Christ falling vertically. The overall appearance, very natural, pyramidal, and well composed, offers a powerful and rigorous composition, pleasing to the eye.
The peaceful and very graceful face of the Virgin, leaning over her son, with delicate and regular features, with her eyes half-closed, is framed by the veil and the guimpe. The beautiful gothic drapery, with its broken and ample folds of the veil, forms her mantle.
Christ, with a well-defined beard and hair, wears his broad crown of intertwined thorns. He surrenders in the greatest simplicity into the arms of the Virgin.
This Pieta, with its perfect harmony, is imbued with restrained grace and serenity, as revealed in the delicate expressions of the faces.
- Dimensions:Height: 29.14 in (74 cm)Width: 16.93 in (43 cm)Depth: 8.86 in (22.5 cm)
- Style:Gothic (Of the Period)
- Materials and Techniques:
- Place of Origin:
- Period:
- Date of Manufacture:1400-1500
- Condition:Wear consistent with age and use.
- Seller Location:Saint-Ouen, FR
- Reference Number:Seller: 3051stDibs: LU3115341317492

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Located in Saint-Ouen, FR
IMPORTANT GERMAN PIETÀ FROM THE 14th CENTURY
ORIGIN: GERMANY, REGION DE COLOGNE
PERIOD: BEGINNING IF THE 14th CENTURY, ca. 1330
Height: 98 cm
Length: 45 cm
Depth: 33 cm
Polychromed linden wood
Good condition of conservation
Provenance : particular Alsatian collection
The theme of the Pietà or Vesperbild appears in Germany at the end of the 13th century, reflecting the mysticism of the late Middle Ages. Although the theme does not exist in the Gospels, it was often mentioned in contemporary devotional literature. Indeed, during the first half of the 14th century, mystical thought and devotional practices changed under the impulse of a number of religious, among them Heinrich Suso and St Bridget. In his writings, Suso placed important emphasis on contemplation and meditation in the footsteps of Christ's martyrdom.
This will have great impact in the field of art, especially in Germany and later in France. The emphasis will from now on be on grief, death is shown in a straightforward way. The wounds of Christ are gaping and bloody. The suffering of Christ and the seven sorrows of the Virgin Mary are meditated upon.
This piece demonstrates the interest of the faithful in these representations where pathos reigns.
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ORIGIN : ITALY
PERIOD : 14TH CENTURY
Height : 60 cm
Width : 20,5 cm
Depth : 11 cm
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Her hair, half hidden under a veil, frames an oval face featuring a high forehead, a long and thin nose, a small mouth with thin lips and half-closed eyes.
Mary is carrying her son, the infant Jesus, who is wrapped in a cloak, in her lap. Jesus is being nursed by his mother, held by her left hand.
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PERIOD : 16th CENTURY
Height : 119 cm
Width : 50 cm
Depth : 28 cm
Limewood
Good state of conservation
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Located in Saint-Ouen, FR
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ORIGIN : SPAIN, CATALOGNE
PERIOD: EARLY 13th CENTURY
Height : 95 cm
Width : 32 cm
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In the middle of the 12th century, the Virgin took her place in churches, seated in Majesty, serving as a throne for her son Jesus. She is then called Sedes Sapientiae, meaning the Throne of Wisdom.
At that time, she is not represented for herself and only exists because she has been designated as Theotokos, the mother of God, at the Council of Ephesus in 431, where the divine nature of Christ was proclaimed from his birth.
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The position of the Child is no longer as hieratic, nor frontal or central as in the early 12th century, but his face still turns towards the faithful.
The 13th century indeed emerges as a period of transition in the artistic domain. The statuary, while retaining certain characteristics still belonging to the habits of the previous century, also develops new formal solutions.
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