Pre Columbian Female Stone Fertility figure Costa Rica

Nayarit Fertility Female Figure With Child Pre-Columbian, West Mexico, Nayarit, Ca. 300 BCE to 300 CE. A seated terracotta female figure from the shaft tomb tradition, shown cradling an infant over her right shoulder - likely a symbolic representation of fertility, maternity, and the continuity of life. This expressive red-slipped sculpture is boldly modeled with exaggerated limbs and stylized facial features, impressed eyes, a broad nose adorned with a septum piercing, and ear ornaments. Her elaborate coiffure is incised with vertical striations and rises into a high crest, pierced at the top with a vent hole connecting to the hollow interior. Manganese blooms across the surface attest to its long burial. Such figures were ritually interred in shaft tombs to accompany the dead, offering symbolic protection or ensuring rebirth in the afterlife. Dimensions: 4 Inches Wide x 8.4 Inches Height (10.2 cm x 21.1 cm) Condition: Presents beautifully with restorations to the head. Provenance: Collection of Y. Kayvan, Los Angeles, California, USA, acquired from a Los Angeles, California, USA gallery acquisition dates range from the late 1990s to 2005 Legal to acquire under U.S. Statute covering cultural patrimony Code 2600, CHAPTER 14. This Nayarit Figure...

This rare and wonderful example of a formative stage figure from the woodland period is attached to a small wire and wood stand, and is in extraordinarily very good condition for its...

Pre-Columbian Earthenware Female Figure, Nayarit, Mexico A tall standing nude female figure of the San Sebastian Red type. The expressive face is adorned with ear ornaments and a sh...

This standing effigy was crafted in 500 A.D. - 1000 A.D. Mesoamerica using the gray clay paste that characterizes La Tolita-Tumaco ceramics of early Colombia-Ecuador. The art of La Tolita-Tumaco civilization is considered one of the most developed of the pre-Columbian period as metalwork and ceramics were the most popular form of cultural expression. The ceramic creations of this culture were often based on the human figure to create portraits of people and realistic daily scenes of life cycles and the human condition. This figure appears to be wearing a loincloth and is adorned with a beaded necklace and an elaborate coiffure or headdress. There are holes lining each ear indicating the potential use of ear spools...

ANTHROPOMORPHIC SCULPTURE CARVED IN STONE OF THE RECUAY CULTURE PERU 400BC-400AC Recuay is an archaeological culture of Ancient Peru that developed in the Sierra of the current Peruvian department of Áncash between 200 AD. C. until 600 d. C. It corresponds to the stage called Regional Developments, it has also been called the Huaylas or Santa culture. Like the other Early Intermediate cultures, little is known about this culture. The most accepted position is that it was an extension of the Chavin culture, after the influence of the "White on Red" style in the region. Regarding the political aspect of the recuay, there is a hypothesis that questions their autonomy and maintains that Recuay would be part of one of the many political units that made up the Moche state. The recuay style, characterized by its ceramics and stone sculpture, was initially described by Eduard Seler in 1893, based on ceramic specimens brought to the Ethnographic Museum in Berlin by Mariano M. Macedo. Seler named this style of pottery Recuay, based on the report that these pieces had been found in the town of Recuay. Later studies showed that this characteristic pottery was not originally from Recuay but from Copa, near Carhuaz, for which reason the name change to that of this town was proposed. Eventually the name of Huaylas was used for this culture. In 1919 Julio C. Tello explored the area and recovered lithic sculptures and Recuay-type ceramics. In the 1960s Rafael Larco Hoyle proposed changing the names of Recuay and Copa to Santa, arguing that the Recuay style had originated in the coastal regions of the Santa Valley. However, the name Recuay has persisted. Its chronology is also highly debatable. The time of its origin between 0 and 200 AD is discussed. C. and its end or collapse is commonly set to 600 d. C. probably caused by the invasion of the Huari conquerors. It encompassed almost the entire Callejón de Huaylas, a narrow valley fed by the Santa River and enclosed between two mountain ranges, the Cordillera Blanca to the west and the Cordillera Negra to the east. Its influence extended to the east to the Marañón river basin and to the west to the upper parts of the Santa, Casma and Huarmey valleys. To the north it reached the town of Pashash, in the province of Pallasca. The Copa area, Marca district, Recuay province, Ancash department seems to have been the center or main nucleus of cohesion of this culture. The name of the culture would then be justified, derived from the province of the same name. Other important settlements were those of Huilcahuaín (near the current city of Ancash), Cátac, Araucay, Tambo, Jancu, Upayacu and Pashash (near the current city of Cabana). Its main form of expression of art was through stone work (carving and masonry), inherited from its predecessor, the Chavín culture. In addition, they made sculptures in lumps that represent warriors with shields or trophy heads, with which they decorated their complex architectural constructions. They also made white clay pottery...

China, a fine archaic male effigy hand carved from a granular medium to dark gray stone. Neolithic period, Hongshan culture (circa 4700-2900 BC) Likely a fertility fetish. Note the pecked surfaces and the stone carved hair line top knot. Quality: Fine original condition, no repairs, as collected. Dark varied patina from appropriate age. Dimensions: 13.5 inches tall and 6 inches width. About Hongshan Culture: The Hongshan culture was a Neolithic culture in northeastern China. Hongshan sites have been found in an area stretching from Inner Mongolia to Liaoning, and dated from about 4700-2900 BC. The culture is named after Hongshanhou, a site in Hongshan District, Chifeng. The Hongshanhou site was discovered by the Japanese archaeologist Torii Ryuzo in 1908 and extensively excavated in 1935 by Kosaku Hamada and Mizuno Seiichi. Provenance: Our private collection and accompanied by our Lifetime Guarantee of Authenticity. Originally collected in the area of Chifeng City, Inner Mongolia. In addition, our Hongshan stone effigy...

A Nomoli is a carved stone figurine native to Sierra Leone and Liberia. They are usually made of soapstone, limestone, or granite. The carving depicts a woman in a dress and choker,...

This seated effigy figure was crafted in 300 BC to 300 AD from the ancient Nayarit region of Mexico and was likely used as a ritual or burial offering. The ceramic works of the Chine...

A Kissi Nomoli carved stone figure, a male with his hands wrapped around his knees, on a base; from the Kissi people of Sierra Leone. Greyish brown patina, snout-like mouth, large no...

China, a rare hand carved stone male figure from the Han dynasty (206 BCE-220 CE). Dimensions: 16 inches tall on its custom stand and and 6 inches wide Condition: old patina wi...