Revival Building and Garden Elements

Carved Alabaster Floor Lamp. Outstanding Neoclassical carved alabaster urn lamp with handles on column pedestal stand, Spain, 1930s-1940s T...

An early 20th century Italian Renaissance Revival period white marble bird bath or garden sculpture. In four parts: low stepped platform base, tall pedestal, large shell and cherub. ...

A large stone lion and cub statue over Grecian plinth base. The lion and cub are facing slightly right with open mouths. A nice detailed example for your garden or entry. Will req...

Pair of 19th Century Terra Cotta Winged Lions. Well articulated, impressive pair of terra cotta winged lions, in seated position and holding heraldic shields between their front paws...

A two-tier cast-iron fountain with two fountain bowls, the lower bowl larger, each bowl with scalloped edge and cherub masks on the underside, the smaller bowl surmounted by a founta...

20th century limed terracotta statue "Ragazza che protegge il suo cucciolo dal serpente" Girl Protecting Her Puppy From a Snake after Odoardo Fantacchiotti (1809-1877), supported by a square-form limed terracotta pedestal. This work evokes a great deal of tenderness from the viewer. The girl, dressed in drapery that seems to want to slip off her body at any moment, holds in her arms a frightened puppy seeking protection. The young girl's melancholy gaze and the little dog's frightened gaze are turned towards the snake which, at the height of her feet, raises its threatening head. Pedestal 30...

A substantial and elaborately carved Renaissance revival Italian chimneypiece executed in pale Carrara marble. The frieze  with a central carving of the green man a symbol of rebirth...

An outstanding antique Sheraton revival wooden fireplace with original hand painted Dolton Lambeth panels and copper insert. Constructed using the finest figured dark wood with satin...

The Color Experience: Stained-glass windows “Color is a power which directly influences the soul” (Wassili Kandinsky, Moskou 1866 – Neuilly-sur-Seine, 1944) “Color! What a deep and mysterious language, the language of dreams!” (« La couleur ! Quelle langue profonde et mystérieuse, le langage des rêves », Paul Gauguin, Paris, 1848-Fatu-Hiva, 1903) ‘Color and feeling’, ‘color and meaning’, these are concepts that have gone together since time immemorial. Artists and craftsmen have a special bond with color. After all, it is a means of expression that can have a real reinforcing effect. Especially linking color with light offers unlimited possibilities. Glaziers and glass painters have tried to master both these ‘instruments’ for centuries. The set of beautifully restored neo-Gothic windows in our collection are enough reason for us to let these works of art figure in a broader story. As a bonus, we would like to introduce you to the contemporary stained-glass artist and stained-glass restorer, Daniël Theys. whose workshop is in Sint-Pieters-Rode (Belgium). He talked to us about the materials and techniques he used for the restoration of our set of neo-Gothic stained-glass windows. A fascinating look at the tricks of the trade from a specialist! A bird’s eye view of the history of the European stained-glass window. Although the Romans already used translucent glass plates to cover wall openings, the stained-glass window reached its peak in Europe between 1150 and 1500. A period also known as the era of the cathedrals. At that time, stained-glass windows became more than just a way to let in the light, and to keep the space closed off. From now on, their functionality was also found in their didactic value. The biblical and saints’ stories that adorned the stained-glass windows became a kind of poor man’s bible. They brought, as it were, the knowledge of the holy scriptures in an understandable, pictorial way. At the same time, the colored light provided additional symbolism. The invading light was interpreted as a manifestation of God. It is also no coincidence that the main altar was bathed in light. It was the place where the most important sacrament was celebrated, that of the Eucharist. How were these magical colors obtained? Well, during the 12th and 13th centuries, metal oxides gave color to the glass. Copper, for example, produced different colors in the various stages of oxidation. The metal could color the glass light blue, green and even red. It should be noted that from the 13th century onwards, clear glass, which was cheaper and at the same time allowed more light into the buildings, was used more often. A century later, in the years 1400 to 1500, glass painters frequently painted onto the glass with a ‘stain’ of silver chloride or sulfide. The painted piece of glass was heat-treated in a furnace. The heating process ensured that the silver ions migrated into the glass and became suspended within the glass network. The stain gave colors ranging from a pale yellow to a rather deep red. This new technique allowed glaziers to get more than one color on a single glass fragment. The shades produced by painting in silver chloride were well suited for depicting golden crowns, scepters and other gilded objects and ornaments. But the most important advantage of the technique was the fact that the glass painter could now make transitions from yellow tones to white without having to apply separations with lead strips! This also improved the legibility of the pictured scene. You can imagine that the labor-intensive process of the production of stained-glass windows was a very costly affair and therefore it was often patrons who donated them to a church or a chapel. The benefactors were usually eager to propagate their social status and were moved by concern for their salvation. In the 16th century, stained-glass windows also began to appear in secular buildings such as town halls, the homes of the wealthy and commercial premises such as inns. It is striking that during this period the use of lead strips that border many parts of the image was further reduced in favor of real painting on stained glass. This was due to an increasing love of detail. For example, one wanted realistically painted portrait heads. Working with enamel paints was cumbersome. Each newly applied color had to be burned into the glass before another color or overpainting could be applied. It was not only the coloring of the glass that was complicated, the process of obtaining flat glass plates required many steps as well. The glazier blew a glass bulb with a blowpipe and then cut it open. Finally, each half of the sphere was turned around so fast that it became a disc. In later periods, the glazier blew out his glass bulb into a cylinder. Once the cylinder had cooled, its closed ends were removed, and the long sides were cut open. The pieces of glass obtained were then heated and flattened. During the 16th century, there was a division of labor between the stained-glass designer, the glazier, and the glass painter. It happened as well that the stained-glass artist used prints as models for his stained-glass windows. Whoever drew the design, the glazier always needed a model on the right scale, the so-called cartoon. On the cartoon, the lead strips were clearly marked, and the use of colors was indicated. Contracts at the time show that the price of stained-glass windows was calculated per square foot. The price per square foot included the labor and material costs. The price of the cartoon was not included. In the 17th century, the work of glass painters remained important. At the same time, there was a growing popularity of stained-glass windows with heraldic themes. In the Low Countries there were several high-quality glass painters active. During the 18th century, glass painting went downhill in our regions. The French occupation of the Southern Netherlands resulted in the destruction and sale of religious stained-glass windows. It was only around the middle of the 19th century that the young Belgian state experienced a revival of stained glass. The renewed interest in the Middle Ages, the so-called ‘gothic revival’, caused a wave of restoration of old stained-glass windows of churches and orders for neo-gothic stained-glass windows. The Sint-Lucas art schools in Belgium played an important role in this. Industrial developments in the glass and steel industries naturally had an important hand in the popularity of stained-glass windows. Stained-glass had a wide range of uses; think of stained glasses in winter gardens, domes, windows, and doors of large mansions. Significant glazier’ studios arose in several larger Belgian cities. In Brussels, for example, you had the workshops of Capronnier and Colpaert, in Bruges the studios of Coucke and Dobbelaere, in Ghent the companies of Ganton-Defoin or Ladon. During the 19th century, glaziers followed the style developments in the visual arts. For example, the number of windows in Art Nouveau and Art Deco style is large. The restored stained-glass windows with male and female saints that we offer for sale, come from a building in Laeken, near Brussels. They probably decorated the space of a church, chapel, convent, or Catholic school. In the results of the interview with glass restorer Daniël Theys, you will learn more about the particularities of these splendid windows. Chatting and browsing in the workshop of Daniël Theys The Belgian Glass restorer and glass blower, Daniël Theys (), made a career switch at a later age and has been active in the profession since 1987. He is an important player in the field of stained-glass window art in Belgium. Moreover, he is the only one in the country who still masters the technique of glass etching. Daniël Theys receives many commissions from small parish churches to restore old stained-glass windows to their former glory. He made a name for himself in that niche and that is how Spectandum brought the set of 19th century stained glass windows to his workshop for reconstruction. They were delivered in old numbered wooden crates and Daniel had to start puzzling. Numbered wooden crates with sections of the stained-glass windows Normally a glazier starts working from a drawing with a scale of 1:1 (full size drawing), but in this case each piece had to be cataloged and photographed. The smaller pieces were grouped on the light box and photographed in their entirety. Then Daniël made a drawing of the remaining pieces that he had puzzled together with great care. Smaller pieces identified and grouped on the light box The restauration guidelines of the Agency for Monuments and Landscapes are not always the same as those of a restorer. For this reconstruction, Daniël primarily considered the purpose of the stained-glass windows. It had to be an aesthetic and salable set of stained-glass windows, so the choice of filling the gaps with neutral glass or epoxy was not really an option. Theys left well-executed previous restorations untouched. The windows may have been repaired three or four times in the past. Piece of a cloak with glass shards from different periods (restorations) Another problem Daniel faced during the restoration was the fact that some small parts of the old grisaille had been eaten away by microorganisms. The defect – caused by moisture – can be seen from the discoloration of the grisaille. The black-brown color is turned red. This fragment shows well how the brown grisaille has turned red due to the attack of micro-organisms The stained-glass windows of the 19th century are made of ‘in the mass-colored’ glass. This means that the colors were added to the liquid glass during its production process. This type of glass differs from glass colored with enamel paint, which became popular from the interwar period. The latter process involves applying enamel paint (this is a glass powder with a metal oxide to which a medium has been added) to the colorless glass. When firing the glass with the enamel paint, the powder fuses with the glass. The colors of email painted glass are less intense and less brilliant than those of ‘in the mass-colored glass’. Jars with colored powder for the enamel paints For the restoration Daniël only worked with mouth-blown glass, both with ‘in the mass-colored glass’ and with ‘verre plaqué’. This is blown glass composed of several layers of different shades. Over the years, Theys built up a large stock of old blown glass. Colored blown glass always has sliding shades. For example, a red piece of glass can have a color transition from bright red to light orange. These differences in shades are the result of the different thicknesses of the piece of glass. It allows the glazier to use a wide variety of shades. The purple-red foliage with light blue accents was obtained by etching away parts of a piece ‘verre plaqué’. A small part of the lower glass layer is exposed. The windows were completely re-leaded by the restorer because there was virtually no ‘lead net’ preserved. In general, lead strips only have a limited lifespan because of oxidation processes. Daniël removed the old lead remnants and placed new lead profiles. Then he applied putty between the glass fragments and the lead strips to seal the lead. A window must be made watertight. The current condition of the windows is excellent. Decorative glass part with original lead remnants New lead strip The set of stained-glass windows we present today, originally consisted of windows of 5 to 6 m high. After all, they originally adorned a neo-gothic church. Since the original dimensions are not suitable for private buildings, it was decided to only restore the figurative representation. The original spire of one of the windows Thanks to a suspension eye, the window can be hung. There is also the possibility to place the window in an upright position. Thanks to the craftsmanship of the Theys-Studio, we can once again enjoy the brilliance of color! Looking for the missing link The set of 19th-century stained-glass windows came into the possession of Spectandum without a clear provenance. The renowned Leuven antiques dealer, Cornelius Engelen, recalls that the windows came from a church in Laeken. There is no solid starting point for a search for the provenance. Based on the style of the stained-glass windows – most probably the late 19th century -, their religious iconography, and their original shape (pointed arch windows) and dimensions (5 to 6 cm high), we can assume that they were once displayed in a (neo-)gothic cult building. On the one hand, the stained-glass windows may have been removed after storm damage or other calamities, on the other they may have been taken away during a renovation or a demolition of a church. The Church of Our Lady in Laeken is the most famous church building in that municipality that could qualify. In the early 1920s, the central windows of the transept were badly damaged by a hurricane. Today, glass fragments of these windows (dating from 1893-1894) with the names of the sixteen missing saints and an arch infill of the western window are officially known. It would be interesting to find out if our set of eight saints once were part of the transept of Our Lady in Laeken. Research in the records of the church administrators could provide clarification. Knowing that most neo-gothic stained-glass windows from the Church of Our Lady come from the Jules Dobbelaere’s glass studio in Bruges, it is useful to consult that company’s archive as well. It is kept in the KADOC (Documentation and research center for religion, culture and; in Leuven. Of course, the sizes and shape of the stone window openings of the transept can also provide an indication. If we stylistically compare the grisailles of the set of stained-glass windows with the work of Jules Dobbelaere, we do see some relationship. Especially with a stained-glass window in the chapel of Our Lady of the Saint Anthony Church in Aalst. Another line of research that we could follow, is that of the iconography of the series. One of the saints depicted is Saint Roch. There once was a Saint-Roch church in Laeken with 19th-century stained-glass windows from the Brussels studio of Jean-Baptiste Capronnier. The company archive of the glaziers François and Jean-Baptiste Capronnier is owned by the Flemish government and can be consulted in the above-mentioned KADOC. We already searched the sales catalog of 1892, in which Capronnier’s drawings and cartoons are described one by one. The saints that are represented in our set of windows, does not correspond with the names of the saints mentioned for the church of St. Roch in Laeken. Building on this argument, it can be concluded that the eight saints were not destined for this house of worship. In the absence of lavishly illustrated monographs on the various glazier-companies in Belgium, the execution of a comparative study of the stained-glass windows is time-consuming and complex. Although a limited number of old photos of stained-glass windows can still be found in the database ‘Balat’ of the KIK-IRPA (), this remains far too limited to get a good picture of the output of the various companies. 19th C, Saint, Neo-Gothic Stained-Glass Window with Saint Martin, Belgium, 163 x 73 cm Most people know Saint Martin (Szombathely, ca. 316 – Candes, 397) as the Roman Tribune who cut his cloak in two with his sword and gave one half to a beggar. The artist of the stained-glass window has opted for a different, less common iconographic representation here. Saint Martin is presented as a bishop with a miter and staff. According to a legend, Martin was lured to the city of Tours with a trick to consecrate him as a bishop. He refused the ecclesiastical office and hid in a barn with some geese. The birds betrayed him with their twittering. In the end Martin received his episcopal consecration. The goose at the feet of the saint clearly refers to this event. 19th C, Saint, Neo-Gothic Stained-Glass Window with St. Angela, Belgium, 163 x 73 cm Angela de Merici was an Italian woman who taught young women religion, health care, and household skills. She founded the monastic community of the Ursulines. They played an important social role as founders of schools and orphanages. Saint Angela died in Brescia in 1540. It should therefore come as no surprise that the saint on the stained-glass-window is depicted with a girl by her side. 19th C, Saint, Neo-Gothic Stained-Glass Window with Charles Borromeo, Belgium, 163 x 73 cm Charles Borromeo (Milan, 1538-1584) grew up in a noble family. He was already made Cardinal and Archbishop of Milan at the age of 24. With his writings he contributed to the implementation of the Church reforms determined at the Council of Trent. Among other things, he released a new catechism. With his book on the design of church buildings, “Instructiones Fabriacae et Supellectilis Ecclesiasticae”, he left a mark on Baroque church construction. At the outbreak of the plague in his diocese in 1576, he devoted himself to the care of those affected. Hence, people sometimes pray to him when they have been hit by a serious illness. 19th C, Saint, Neo-Gothic Stained-Glass Window with St. Roch, Belgium, 163 x 73 cm Saint Roch (Montpellier, 1295? /1350? -1327? /1380?) was born with a port-wine stain in the shape of a cross on his left hip. It was interpreted as a sign from God. After the dead of his parents, he gave his money to the poor and went on to live the life of pilgrim. He cared for plague sufferers and healed some of them by making a sign of the cross. He is especially invoked as protector against the plague. 19th C, Neo-Gothic Stained-Glass Window with St. Bernard of Clairvaux, Belgium, 163 x 73 cm Bernard of Clairvaux (Fontaines, 1090-Clairvaux, 1153) decided to become a monk at the age of 21. In 1112 he entered in the monastery of Cîtaux. He was soon commissioned by the abbot to find a new monastery in Clairvaux. Because of his intellectual capacities and eloquence, he was consulted by various ecclesiastical and secular leaders. He ensured the expansion of the Cistercian order throughout Europe. As a Doctor of the Church, he wrote many tracts and sermons and established a new rule for the Templars. Above all, he was concerned with the discipline of the clergy. Therefore, he wrote a spiritual manual for the priests and bishops. Saint Bernard can be seen as a true mystic. He envisioned the union of the human soul with God as the most important goal in life. According to a legend, Bernard once had a vision in which the Blessed Virgin appeared to him and strengthened him with her mother’s milk. In the arts, the saint is mainly depicted with an abbot’s staff and a book with the Cistercian rule. His vision was also often portrayed. 19th C, Neo-Gothic Stained-Glass Window with St. John Berchmans, Belgium, 163 x 73 cm The Belgian Jan Berchmans (Diest, 1599-Rome, 1621) was the eldest of five children. When his mother became seriously ill, he initially took care of her, but at the age of nine he was housed with the town’s priest. After a few years he moved to Mechelen to become the servant of a canon. It also gave him the opportunity to begin his studies in the seminary for priests. He eventually joined the Jesuits of Mechelen. He got their permission to study philosophy in Rome. In the Eternal City, he visited working-class neighbourhoods to teach the children about God. He died of an illness at the age of 22. Saint Jan Berchmans is the patron saint of school children and students. 19th C, Neo-Gothic Stained-Glass Window with Saint Clare...

A Putto with an Imp like expression on his face stands holding an urn as he pours a liquid, perhaps wine, from it. In the original gray paint (worn with losses). The vessel is closed...

A pair of monumental rusted steel classical obelisks with ball finial tops, trellised sides, rosettes on cross members of the bases, ball finial feet- some have been partially rusted...

A fine pair of 19th century architectural columns or pillars. Made from pine having beautifully turned square classic bases and tops. Bases and tops come off; height can be adjusted....

Antique Rococo Style Italian Majolica Glazed Terra Cotta Stove This 19th Century Italian Majolica glazed terra cotta stove exemplifies the artistry of handcrafted ceramics. Featurin...

Nice decorative pair of late 19th cast iron planters French circa 1870’s 12 inches high 16 inches diameter

Each jamb of the fireplace has a brown bear standing on a plinth holding a heraldic shield. Above the bears are carved capitals supporting a substantial breakfront cornice shelf. The...

A Very Fine and Large Stained Glass and Hand-Painted Vitreaux Panel depicting "The Presentation of the Virgin Mary", also called Entry of the Most Holy Theotokos into the Temple, feast celebrated in the Roman Catholic and Eastern churches on November 21, depicts the Mother of God’s entrance into the Temple. It was held in the Eastern church in the 6th century but did not become widely accepted in the West until the 15th century. The finely executed colorful stained glass panel beautifully displays the presentation of the child Mary in the temple...

Unique and top quality carved stair newel post from the 1800s. If you are looking to upgrade the style and quality of your home interior then this fabulou...

A pair of vintage concrete planters or urn with Greek key and grape motif decoration. Wonderful patina throughout.

A stunning tall and elegant garden table of heavy wrought and cast-iron construction, with decorative Griffin details and set upon a trio of bun feet, the removable original marble t...

Antique French Renaissance Revival walnut mantel, circa 1880.

Of Neo-gothic style and large scale with a protruding cornice carved with a meandering foliate vine; above an openwork body with trefoil and quatrefoil pierced reserves over a pointe...

A very fine and exceptionally carved Italian 19th-20th century Baroque Revival style whimsical white Carrara marble wishing wellhead, raised on an octagonal two-step marble base. The intricately carved marble relief circular wellhead depicting carved figures of dancing and cheerful children (Putti) among vines, flowers and fruits, dancing and playing musical instruments with a backdrop of castles, landscapes, forests and wreaths, Florence, circa, 1900. Note: We have part II video of this amazing Wishing Wellhead. Please feel free to request a copy. Literature: A similar wellhead was sold by Jan's & Co. Fine French Antiques, Inc. in 1999, provenance the Atkinson/Kirkeby Estate and it is illustrated in "The Estates of Beverly Hills" by Charles Lockwood and Jeff-Hyland, page 150. Another similar is currently on display at the gardens of "The Elms" mansion a public museum part of the Newport Mansions by The Preservation Society of Newport County in Newport, Rhode Island. Yet another similar wellhead carved with frolicking putti with musical instruments and a dentil molded rim is located at Cranbrook House, Bloomfield Hills, Michigan, and is illustrated in B. Israel, Antique Garden Ornament...

Fabulous and in amazing restored condition. Black lacquer finish with Gilt in the carved areas remains in top condition. Aristocratic family representativ...

Fabulous, rich in color, Royal Brêche Violet Marble chimney piece. It is a exceptional Regency style, 19th century. Unique historic fireplace mantel for a signature interior. This or...

An antique Early Victorian period Gothic revival, black marble and portoro marble fireplace The half octagonal Nero Portoro marble columns are sat on pure black marble pilasters and ...

This remarkable pair of Italian mid-18th-century wrought iron andirons beautifully exemplifies the craftsmanship of the period. Featuring elegantly fluted shafts, they are topped wit...

Large neoclassical style bath made in Scoplito marble, these designs have not changed since Roman or Greek times with these superb simple lines and excellent proportions. Dimensions...

A carved marble figure of a faun playing the flute, the figure’s head is tilted to meet the flute in playing position, with left leg crossed in front of the right leg, and with left ...

An Italian white ceramic urn vase or cachepot planter in the Egyptian Revival style, circa late-20th century, Italy. A white urn vase or cachepot (flowe...

Uniquely French, these wrought iron "fire dragons" are great as decor in your fireplace, with or without the burning flames. With today's eclectic and layered interiors, the Gothic d...

19th century Beaux Arts. Neoclassical cast iron statue of “The Arts” A winged male figure with an artist palette in his left hand and a torch in his r...

Wall fountain made of Giallo d’Istria natural stone with a rectangular basin and straight-lined back panel. Subtle shell ornamentation and clean edges emphasize the understated elega...

19th - 20th century French Neo-gothic fireplace basket - fire basket made of wrought iron and cast iron. The basket is in a good condition and is fully functional.

An elaborate pair of Renaissance Revival chenets or andirons in gilt brass, each featuring opposing dragon-form supports surmounted by a baluster stem with acanthus ornamentation, te...

Fabulous witt a lean profile. Marble is sectioned and assembled with an iron rod connector. Top lifts off for transport. In excellent antique condition with minimal wear.

Neoclassical Urn Jar Carved Albaster Lamp with Fish Single Handle Spanish Neoclassical Albaster Urn Jar Table Lamp, 1930s-1940s Rare find. This unique urn table lamps features Jar de...

Beautiful quality and very good condition pair of Gothic church sculpture or candle stands. If only the rarest is good enough for you then this, possibly unique, pair of antique chu...

Pulpit in oak with double flight of stairs richly carved with monsters.

These stunning display brackets or consoles are unique in size and design. We have sold our share of wall brackets over the years, but this recently ...

Pair of antique Neo-Gothic style oak church altars.

Cylindrical liver and white with white marble base and top.

A large and highly carved antique oak fireplace surround, made in the Jacobean style. Produced in England during the 19th century incorp...

Door handle. Wrought iron Twentieth century. Handle with latch made of wrought iron and inspired by common examples in Spain during the Baroque (17th century). The handle piece (w...

Egyptian Revival Style Gold Giltwood Round Marble Top Figural Pedestal Plant Stand. Item features tripod base with winged maiden figures and paw feet, very nice pedestal. Circa Late...

This monumental fireplace was made in Belgian Petit Granit in the second half of the 19th century inspired by the Flemish Renaissance art answering the revival vogue of this period. ...

A magnificent antique, circa 1880, Italian Renaissance Revival style jardinière with warm, rustic beautifully aged patina! (plant stand - indoor planter - conservatory or solarium garden box - flower display) Born in Italy in the late 19th century, most likely originating in the Veneto region of Northern Italy (Venetian), exquisitely hand-crafted in medieval Italian Renaissance style / Henry II taste, having a removable metal interior liner with handles, resting in the well-made rectangular case with stepped molded edge, over paneled frieze adorned in intricate hand carved plaquette and foliate scrolled rinceaux relief ornamentation, rising on urn-form turned column supports, atop large platform shelf base with conforming stepped molded edge further raised on bun feet with primitive inset casters. Dimensions: (approx) 22" High, 40" Wide, 17.5" Deep A wonderful example of functional art. In good original antique condition, it's srong, sturdy and structurally sound with rich patina over the whole. Substantial wear consistent with age and indicative of use. Nothing that detracts from the aesthetics or functionality but only adds to the sophisticated character, European old world charm, elegant warmth and rich historical depth that can only be acquired over long periods of time. Presents well, retaining original antique character marks throughout. Distressed, worn, faded finish, with evidence of old water damages, age related splitting in the form of crack to one decorative panel, and scattered minor losses. Partial seized casters. Heavily oxidized patinated metal basin...

Mid-20th Century Italian vintage large marble tazza/ bowl. High quality of the hand execution of the turning with double lip, and decoration of the “baccelli”: hand-carved cloves on ...

Polished gold-clad bronze and red Jasper S10 handle / knob Poignées by Serdaneli Paris, Prestige collection. Gorgeous, substantial piece. For over 45 years, Serdaneli, the "haute couture" of bathroom...

19th Century Cast Bronze Decorative Masonry Plaque was designed to be inset with a masonry wall, surround or framework to add a timeless decorative touch. Depicting a Greco-Romanesque urn bursting with flowers, it was cast from solid bronze, it is a great choice for a kitchen backsplash...

A beautiful figured bronze urn or planter. Features a traditional Grecian form with a lobed body and round fluted base. Decorated with a low relief depiction of Zeus flanking opposit...

Pair of Italian Renaissance-style wrought iron andirons with an upper and lower spike & basket design with open scroll base & griffins supporting a cross bar (Attributed to SAMUEL YE...

Fabulous pair of lightweight cast aluminum lounge chairs with full embossed cushions by Molla of Italy. circa 1970 This set lived inside it's entirety....

A.W.N Pugin style of a Gothic Revival oak coal purdonium with seed carving to the edge of the top and linen fold carvings to the front and to the sides with blind fret details to the...

Great, sculptural stair newel post from the 1800s. This unique newel post and pedestal is beautifully and richly carved all around. Most impressive ...

Exceptional oak neo-Gothic fireplace and hood. The uprights sides of the fireplace are composed of two columns with capitals foliage patterns, all surmounted by a reserve on which is carved an ermine (heraldic symbol). The lintot of the hearth features a mascaron representing a witch's face carved in high relief with on each side a pattern of parchments. The sculpture on the panelled hood represents a salamander. The salamander is a mythical animal capable of living in fire and extinguishing it. It is a symbol used especially in alchemy and heraldry, it is also the emblem of the King of France François 1er...

Arch Top Fire Back, Crown, Shield, Cross and Lions The fire back has a large shield in the centre this has a Celtic Cross and a crown over the top with a rampant Lion on either side...

A wonderful pair of cast, reconstituted stone planters from 19th century England. Classical in shape, resembling those of Greco-Roman antiquity, they are a smart addition to any pati...

A French 19th Century Cast Iron and Metal Fireplace Mantel Wood/Coal Register Insert Grate. Circa: 1870-1880 Height: 35 7/8 inches (91.1 cm) Width: 36 inches (91.5 cm) Depth: 14 inc...

A very large and Majestic ornately detailed antique 19th century Victorian cast iron fire grate in the Gothic-Revival manner. The large Doric arched backplate centred with an Heraldic Plaque...

This pair of tall Corinthian carved marble columns is a magnificent example of timeless classical design, standing an impressive 66 inches high. Crafted from richly veined marble, ea...